Tuesday 1 December 2015

The Other Goa

It was a warm Sunday morning in Panaji, with the sun beaming down, and the sky clear. The calm winds carried the verses of the morning mass, emanating from the Church of the Immaculate Conception. I stood before the great church, clicking pictures and adoring its beauty, as devotees kept rushing past me to reach in time for mass. The 9:15 a.m. English mass boasted of full attendance, as did the one in Konkani which followed it. What I, and twenty odd octogenarians were waiting for outside, was the one at 10:30. The mass in the language of the Viceroys, who held sway here for 456 long years, the noble language that is Portuguese.

As I first approached the golden-agers, the first words which I could hear between the laughs and guffaws sounded very familiar. I mustered the courage to converse (in my very limited and broken Portuguese) with the first gentleman next to me: ‘Bom Dia! Fala portugues?’ The reaction was ecstatic. He grabbed me by my arm and dragged me to the center of a big group of aged people, and exclaimed (in Portuguese, which I could comprehend because of my familiarity with Spanish), ‘Here’s a young guy who is one of us! He speaks our tongue!’ In a few seconds, I was swarmed and bombarded with greetings and questions: ‘Bom Dia!’, ‘De onde é?’, ‘Do Brasil/Portugal?’ were the ones which I could decipher, others simply lost in translation. Some hearts were broken when I told them that I had not a drop of Iberian blood (sangue azul) in me, and that I was nothing more than a Spanish aficionado who hailed from Nashik. Nevertheless, several hung on and continued talking to me. The joy of having a new entrant in their group who knew their language was too alluring, perhaps. The discussion I had with that group was absolutely marvelous.

These people, aged seventy/eighty plus, had nothing much in common with each other, apart from the fact that they all spoke Portuguese, some who had Portuguese ancestry, and that all of them were proud of Goa’s colonial traditions. All of them had had primary education in Portuguese. Several still had family in Portugal. Two of them spoke fluent Spanish, with whom I had a hearty discussion about their lives. As the church bell struck, all of us entered the magnificent building to attend mass, the building structure being an architectural marvel in its own right. One of the Spanish speakers sat next to me so that he could help me understand the Portuguese words. A very kind gesture, but it hardly helped. For me, or for any other Spanish student, to understand Portuguese being spoken is highly difficult, as easy it is for us to understand the language in its written form. After a grueling 30 odd minutes, the mass ended and all of us departed the building.

Once outside, all of them again ganged up to talk about the past week, laughing, cracking jokes, all in Portuguese, of course. After a good chat session of about half an hour, they left, slowly descending the crisscross stairs that form the entrance to this grand church.

Soon after they dispersed, I saw the foreground being replaced with an increasing traffic of tourists; taking selfies, completely oblivious of the existence of these octogenarians. It dawned upon me, that in our quest to define our present and map our future, as a society, we have chosen to forget our past. Whether we like it or not, colonial values, whether Portuguese or British, have and will continue to shape our lives.

With a final glance of the church edifice, I left with memories that would last for a lifetime.

Our Lady of the Immaculate Conception Church, Altinho, Panaji

Regular Portuguese mass visitor #1

Regular Portuguese mass visitor #2